Love thesis statement: Perfection always betrays our prudence and even our interest
Mutual love is the most beautiful that can be felt, when there is a bond so formed, so beautiful, so complicit. That you feel that nothing in the world can corrupt that affective bond. Everything works well; it goes on track in your own way, in your way of seeing life. When you’re in love everything seems nicer, you’re happy, nothing bothers you, and you do not even care about the problems, sometimes in a different way “with love”. Everyday life seems more wonderful in fact everything goes spectacular. “Love is long-suffering, it is benign; love has no envy, love is not boastful, it is not puffed up; He does not do anything wrong, he does not seek his own, he does not get irritated, he does not hold a grudge.
Infamous! How can you believe that this way of thinking is correct? Humans are not machines, not plastic, they have feelings, love, hate, sadness and they are governed day by day with them. Why would you ever believe in the man who was unfaithful? Loss of self-esteem: your woman’s ego is trampled, you feel ugly, nothing fits you, you fight with everyone for stupidity, this guy mentally and emotionally ruined you, you start to see problems in you … when it’s not like that.
Thesis statement about love: Love and property
If indeed love is experienced outside of property then people are imprisoned for love.
The improper of the experience of love is its public and community condition; that is, a particular form of intervention on the community violated in the materiality of its territory.
People are guilty of this, above all.
And for such a crime, there is no jurisprudence or law; only a reaffirmation of the universal rights: property as a foundation and property as a social relation. As long as this is assumed as a given thing, every loving expression will be condemned and materially punished.
People stressed the very fabric of the political apparatus of Jujuy to publicly re-establish the ethics of the inappropriate. It gave rise to scenes of public embraces between injured parties and festive experiences outside the private sphere.
Loving is outside of property.
Thesis about love: Love and iconoclasm
If indeed love produces iconoclasm then people are prey for love.
Iconoclasm is presented as a type of register that produces imbalances on the recount of the sensitive. People inscribed the images of the violated of the province on the terrain of the prohibited, on the prohibition of its condition.
The public irruption of this love experience in Jujuy could only occur at the cost of producing intolerable gestures as a way of undoing the sediment images of neatness. To demolish that and to summon the communitarian manifestation of expressions of divertimento and affection between the displaced ones, turned out to be an impossible postcard in the eyes of the ruling businessmen.
People have recovered a portrait of celebration that was historically confined to the back of the neat room. The drive to enroll in the terrain of mountainous civility has been a flagrant crime and a form of plebeian violence: the cursed gesture of insinuating celebratory equity.
Thematic statement examples for love: Love and the archive
If it could not be erased it is because its instructive character is deeper than its grace. Its walls and images today become historical documents, in the registration of signings and nomenclatures, in marks of truth.
A file that, even destroyed, shows a scene acquired rights – exceptionally exceptional – detached from the welfare and donative practice. It illuminates a movement within the limits of what is possible, in its frames of social intelligibility. It illuminates the modes of an affective expression and the daily forms of attachment in precariousness.
A damaged landscape can become an official file especially when you never had one before. Granting that entity is a political gesture that allows us to assume that traditionally relegated expressions of the public scene can effectively be institutionalized.
Theme statements about love: Love and hermeneutics
Love is declared, it is public. And it is also ambivalent since its expression never appears alone but through the emergence of a superposition of affections: shame, pain, pleasure.
To declare is to take the floor and introduce it in an interpretation register. An affective hermeneutics. From there, another story can then be written whose parameters are not fully governed by the criteria of neatness.
The Alto Feeder and the pools, the schools, the recreation and meeting spaces are inscribed as a record of the history of the violated subjects in Jujuy. They give an account of an interpretation of the materiality of the present and construct a prism through which to look at the political, social and cultural processes of the past.
It is an experiential hermeneutics that transcends mere community. That’s why it becomes dangerous: because it pretends to become official and to dispute other ways of interpreting things.
Love and democracy – love thesis statement
Love has no sovereign power.
It does not offer guarantees.
It is not a state.
Maybe because of this, it can be a democratic gesture: a gesture that incorporates, with all its lability, the possibility of a dignified and genuine existence in public life.
Perhaps for this reason, it is also an act of responsibility of and against the violated: a way of responding to the interpellations of power and a community “taking charge” of those actions.
People thus understood love and democracy; moving away from naive and fallible views and, above all, motivated by the commitment to institutionalize – symbolically and materially – an experience of extending rights. He understood that this passage, from a love ethic to a genuinely democratic gesture, is the testimony of a praxis that effectively touched deep-rooted interests in the economic, political and cultural frameworks of a province historically unpunished.